BY Victor Akhidenor
BY UZOR MAXIM UZOATU
A dear friend of mine said that he wished that Fela Anikulapo-Kuti were still alive so he could listen to his take on the scale of corruption in the country now.
I told my friend that Fela had seen it all ahead of his time and need not say anything new. It is only left for us to learn from what Fela has left for all eternity.
There can be nobody else like Fela. The icon is quite simply indescribable and can never ever be written about in the past tense. He lives forever as evidenced by his show on Broadway in America that broke all the records. FELA LIVE! the musical set the world stage on fire on Broadway.
There was a time we were doing a story on the Kuti brothers for the defunct THISWEEK magazine, and we asked the eldest Kuti daughter, Dolupo, to describe each of her three brothers. She said Olikoye was a gentleman while Beko was a diplomat. As for Fela, all she could yell was “yayoyoyooooo!”, because there was no word in the English language to describe the phenomenon!
On August 3, 1997, Olikoye Ransome-Kuti addressed a press conference at Fela’s Afrika Shrine at Pepple Street, Ikeja to announce to a startled world that Fela died of AIDS-related complications the previous day.
After the press conference, my great buddy and brother Adewale Maja-Pearce and I decided to take some of Fela’s band boys who were our friends out to drink. In the course of drinking, one of Fela’s boys unaccountably exclaimed: “Na God go punish that Fela sef!”
We were shocked at his utterance and asked him to explain what he meant. The distraught fellow lamented that Fela had no business dying thus leaving them, his band boys, stranded on earth. The guy explained that Fela ought to have taken the Western medicines that could have saved his life; after all, the saxophone he was fond of blowing was equally made by the white man!
I write now against the background of the beats of Fela Anikulapo-Kuti’s album ITT, where the iconic musician starts out by stressing that from the very beginning Africans never used to “carry shit”. The corruption of Africa’s original values that came with the arrival of the white man led to Africans staining their hands with shit. Fela makes his case by giving the names of the original shit-holes used by a very diverse range of the ethnic nations of Africa.
The advent of colonialism elicited the abandonment of the old African way of passing faeces. Metaphorically, the “carrying of shit” has progressively led to the corruption of the entire cosmos of the African people. To underscore his conviction, Fela had to swear by most of the deities across Africa such as Edumare. Fela of course does not kowtow to the Godhead of Christianity as can be seen in his many songs such as Shuffering and Shmiling.
The local comprador elite would in the course of time team up with the white colonisers to loot their own country as exemplified by Obasanjo and Abiola whom Fela audaciously named in the music. The failure of the society is therefore anchored on the lack of rootedness to the real values of traditional society, Fela powerfully argues.
It can be said that the great man died for his beliefs. Fela was not afraid to dare and die, believing that what is not worth dying for is not worth living for.
Fela could be uncommon fun to be with. How could one ever forget the nightly rides with Fela in his Brother Beko’s ambulance upon his release from prison in 1986? Those days, I would always accompany my friend Abdul Okwechime – who used to live with Fela in Kalakuta Republic – to visit with the music maestro at the Imaria Close, Anthony Village, place of his younger brother Beko, where Fela had his temporary abode then.
Fela would give us a ride in the ambulance all over Lagos at night, before ending up at his cousin Frances Kuboye’s Jazz 38 club on Awolowo Road, Ikoyi. At every police checkpoint, the policemen on duty would hail and rejoice on seeing who was behind the steering wheel! Then Fela would tell them: “Yeye people, una dey here dey suffer cold for night while oga dey deal with una wives for house!” The policemen would then give him more ovations for insulting them! That’s Fela for you.
Many of Fela’s ideas are simply out of this world.
He once told me that Nigeria could win the World Cup by placing a very mighty drum behind the opposing goalkeeper! I told him FIFA would not allow that, and he replied me thusly: “But how would FIFA see it?”
I kept my mouth shut, not knowing how to argue with him any further.
First published in Newsstar, November 28, 2011 edition as Deathless Fela and reproduced here with the permission of the author.
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